The truth is dark under your eyelids
Install Theme
This suggests that the new humanity that is created around Jesus is not a humanity that is always going to be successful and in control of things, but a humanity that can reach out its hand from the depths of chaos, to be touched by the hand of God. And that means that if we ask the question, ‘Where might you expect to find the baptized?’ one answer is, ‘In the neighbourhood of chaos’. It means you might expect to find Christian people near to those places where humanity is most at risk, where humanity is most disordered, disfigured and needy. Christians will be found in the neighbourhood of Jesus - but Jesus is found in the neighbourhood of human confusion and suffering, defencelessly alongside those in need. If being baptized is being led to where Jesus is, then being baptized is being led towards the chaos and the neediness of a humanity that has forgotten its own destiny.

— Rowan Williams via Carlos de la Torre  (via holabrody)


Super 170s Flannel Fridays | #menswear #pjt #pjohnson | There’s a whole bunch more where that came from too @pjohnsontailors |  (at P Johnson Tailors)


Super 170s Flannel Fridays | #menswear #pjt #pjohnson | There’s a whole bunch more where that came from too @pjohnsontailors | (at P Johnson Tailors)

(Source: swagpizza, via moncrieffinsa)

What good is intelligence if you cannot discover a useful melancholy?

Ryūnosuke Akutagawa (via nunccognosco)

A revolution is not a painless march to the gates of freedom and justice. It is a struggle between rage and hope, between the temptation to destroy and the desire to build. Its temperament is desperate. It is a tormented response to the past, to all that has happened, the recalled and unrecalled injustices—for the memory of a revolution reaches much further back than the memory of its protagonists.

Hisham Matar on Libya: (via newyorker)

(Source:, via newyorker)

The premise of most urban church work, it seems, is that in order for the Church to minister among the poor, the Church has to be rich, that is, to have specially trained personnel, huge budgets, many facilities, rummage to distribute, and a whole battery of social services. Rather, the opposite is the case. The Church must be free to be poor in order to minister among the poor. The Church must trust the Gospel enough to come among the poor with nothing to offer the poor except the Gospel, except the power to discern and the courage to expose the Gospel as it is already mediated in the life of the poor.

— William Stringfellow, A Private and Public Faith. (via locusimperium)


Lord, have mercy on me, a sinner.


The Cathedral of St. John the Divine, officially the Cathedral Church of Saint John: The Great Divine in the City and Diocese of New York, is the cathedral of the Episcopal Diocese of New York. It is located in New York City on Amsterdam Avenue between West 110th Street and 113th Street in Manhattan’s Morningside Heights neighborhood. The cathedral vies with Liverpool Cathedral for the title of the largest Anglican cathedral and church. It is also the fourth largest Christian church in the world. The interior covers 121,000 sq ft (11,200 m2), spanning a length of 601 ft (183.2 meters) and height 232 ft (70.7 meters). The interior height of the nave is 124 feet (37.8 meters).

The cathedral, designed in 1888 and begun in 1892, has undergone radical stylistic changes and the interruption of the two World Wars. Originally designed in the Byzantine Revival-Romanesque Revival styles, the plan was changed after 1909 to a Gothic Revival design. After a large fire on December 18, 2001, it was closed for repairs and reopened in November 2008. It remains unfinished, with construction and restoration a continuing process. As a result, it is often nicknamed St. John the Unfinished. Read More | Edit

(via eternalgothic)

Beauty is the experimental proof that the Incarnation is possible.

— Simone Weil, The Notebooks of Simone Weil (via lacockrel)

(via jepartrick)